Death is my best theme Essay Example for Free

Death is my best theme Essay Death is my best theme, dont you think? (Williams). Explore the varied uses Tennesse Williams makes of death and dieing in A Streetcar Names Desire Referring to A Streetcar Named Desire, I completely agree that death is Williams best theme, closely followed by sex. There are many references to death as well as imagery and symbolism. He also uses many varied points on death. The first major speech about death is when Blanche is talking about her losing Belle Reve Blanche: All of those deaths! The long parade to the graveyard! Father, mother! Margaret, that dreadful way! So big with it, it couldnt be put in a coffin! This is the first thing that Blanche says that has any power and real feeling behind it and the topic is death. This is showing that death is going to play a large part in the feeling in and behind the story. Blanche: You just came home in time for the funerals, Stella. And funerals are pretty compared to deaths. Funerals are quiet, but deaths-not always. Stella is being associated with the funerals and Blanche with the deaths. This is showing Stella being quiet and Blanche being louder and more highly strung as that is how she has described the difference in her speech. Although on the outside this speech made by Blanche may sound like she is just talking about the deaths of all her family members but it is also relating to the death of Belle Reve and how the two are connected Blanche: How in hell do you think all that sickness and dying was paid for? Death is expensive, Miss Stella! She describes death in quite a lot of detail in this speech; it is showing that death is going to become an important topic in this play. A lot of the deaths seem to be because of the men and their gambling and this could be a view of Williams. Blanche: Honey-thats how it slipped through my fingers! Which of them left us a fortune? In A Streetcar Named Desire a lot of the times when death is being discussed, sex seems to come into the conversation to. There is a strange relation between sex and death here. I let the place go? Where were you. In bed with your-Polak! This is not the strongest reference to death and sex combined although it is a slight one. A much stronger one is Blanches speech about her late husband- Blanche: Then I found out in the worst of all possible ways. By coming suddenly into a room that I though was empty-which wasnt empty, but had two people in it. Blanche: Hed stuck the revolver into his mouth, and fired-so that the back of his head had been-blown away! Seeing her husband have sex with another man and then blow his head off within the time span of two hours causes a strange equation and connection between sex and death. The way he killed himself could also be perceived as a homosexual reference sticking the gun in his mouth. A vendor comes around the corner. She is a blind MEXICAN WOMAN in a dark shawl, carrying bunches of those gaudy tin flowers that lower class Mexicans display at funerals and other festive occasions. Here, the woman carrying the funeral flowers is symbolising two things Death and Blanche. It is ambiguous whether or not any of the other characters can see or are aware of the presence of the Mexican woman except from Blanche. Blanches thoughts seem to be provoked by the Mexican woman and it almost seems as if the Mexican woman is a representation of Blanche herself, and the Mexican woman is walking around celebrating death which shows the death within Blanches past and presence. Mexican Woman: Corones para los muertos. Corones Blanche: Legacies! Huh. And other things such as blood-stained pillow-slips You can really see Blanche going mad in this scene as she is almost talking to herself rather than to Mitch and this symbolises the dying of Blanches mind. She also has fragmented speech patterns here and if talking about incoherent memories that only she can really understand. Blanche: -and on the way back they would all stagger on to my lawn and call-Blanche! Blanche! The deaf old lady remaining suspected nothing. But sometimes I slipped outside to answer their calls. Later the paddy-wagon would gather them up like daisies. the long way home. Another view on death Tennesse Williams uses is the death of Belle Reve. Shown using Blanche and Stanley, there is a clash between two worlds and the Belle Reve world is dying communicated by Stanley taking power of Blanche and bringing her into their world and getting rid of her airs and graces. He breaks her and makes her realise that her old way of living is dead and that she has to enter the real world. In A Streetcar Named Desire the conflict between two ways of life is concentrated within the battle between Blanche and Stanley. The old civilisation vested in Blanche is demonstrably decadent; her only means of survival in the modern world is to batten onto someone else and live off their emotional, physical and material resources, like a decorative fungus. (Commentary). Blanche: I will die with my hand in the hand of some nice-looking ships doctor, a very young one with a small blond moustache and a big silver watch. Blanche: And Ill be buried at sea sewn up in a clean white sack and dropped overboard-at noon-in the blaze of summer-and into an ocean as blue as (chimes again) my first lovers eyes. Blanche brings the equation of sex and death together again here as she is planning of dieing with a man by her side. This speech made by Blanche nearing the end of the play also has a slight reference to Othelia in Shakespeares Hamlet. Othelia died in water and that is what Blanche is dreaming about doing. Queen: One woe doth tread upon anothers heel, So fast they follow. Your sisters drownd, Laertes. Laer: Drownd? O, where? (Hamlet). In conclusion Tennesse Williams uses a lot of different views on death, the connection between sex, the death of other things except people like the death of Belle Reve and Blanches mind, and the death of people who happen to all be someone in Blanches Past. Williams uses different angles to express the theme of death, symbolism of the death of Belle Reve, the Mexican woman symbolising the death of Blanches mind, and the outward talking of real death of people. This makes it an important topic as it depicted in so many ways. Death is defiantly in the running for Tennesse Williams best theme in A Streetcar Named Desire.

Inner-city Elementary After School Programs Essay examples -- Essay Pa

Inner-city Elementary After School Programs Inner-city elementary age kids face many challenges in and out of the classroom. These challenges range from education day in and day out, as well as, sometimes growing up in an impoverished family and community. Factors also include peers which these kids come into contact with at school, in the streets and at home. Kids today need more than ever an extra push of positive motivation from mentors. I believe that this constructive mentoring begins with after school programs. After school programs give kids the opportunity to work one on one with an adult to reinforce encouragement and teach more than just text education. Because I have participated as a volunteer at an after school program, I have seen first hand the positive impact such programs can generate among elementary aged kids involved. These after school programs are very important for the future of thousands of elementary aged kids. For those less fortunate kids that do not have supportive parents or appropriate supervision at home, after school programs give those children a chance to receive constructive attention from a mentor. Because I feel these programs are so beneficial, I am very interested in the further spread of after school programs among public schools nationwide. However, the progress of the elementary mentoring must begin one school district at a time. After school programs can potentially decide the direction of many elementary age students? futures, as well as the communities in which they live. After school programs serve a great advantage to inner city elementary age kids by allowing them the opportunity to interact in a supervised location with mentors, because these mentors do no not only te... ...EBSCO. DU Penrose Library, Denver. 21 Jan. 2005 . Reyes, Damaso. ?Urban Dove raises kids hopes.? The New York Amsterdam News 17 July 2003: 6. Roffman, Jennifer G, Maria E. Pagano, and Barton J. Hirsch. ?Youth Functioning and Experiences in Inner-City After-School Programs Among Age, Gender, and Race Groups.? Journal Of Child and Family Studies 10 (2001): 85-100. United States. Dept. of Education. Working for Children and Families: Safe and Smart After-School Programs. Washington GPO: 2000. (_ _.) Dept. of Education. What Works: Components of Exemplary After-School Programs. Washington: GPO, 2000. 13 Feb 2005 . (_ _.) Dept. of Education. 21st Century Community Learning Centers. Jessup, MD: GPO, 2000. 21 Feb 2005 .

Explain the nature and purpose of the ‘Hitler Youth’ movement

a) To establish a stable future for the Nazi regime, Hitler was determined to gain control of the upcoming generation that was Germany's youth, to do this he created several groups for both boys and girls to teach them Nazi ideology and how to be the ‘superior race'. Hitler's youth movement was made compulsory to join in 1936 and from then on boys at the age of 6-10 wore enlisted to the ‘Pimpf', which translates as little fellows, here they took part in exercises such as hiking and camping. On surpassing the age of 10 they underwent a test from them to reach ‘Deutsche Jungvolk' (or German young people). Only after this wore they enrolled in ‘Hitler youth' when they wore between the ages of 14-18 and there they wore trained on military discipline. The Hitler youth was also used as a way teaching children in anti-Semitism, pride for Germany and allegiance to Hitler. Young children were expected to read books describing how Jewish things and people were evil. There was also the SRD which was a patrol service that would check that all the members of the Hitler Youth were looking smart and that they were carrying a clean handkerchief and comb, which defines the importance of the movement. Baldur Von Schirach led the Hitler youth organization and he had the idea to create individual years for the Hitler youth movement and in 1934 it was the ‘Year of Training' where the kids learned vocational training, and in October were sent to the country to harvest the crops. This was apparently to show them the value of hard manual labor, and how it pays off. The next year was ‘The Year of Physical Training' which consisted of rigorous sport competitions and gladiator like fitness standards. Hitler felt that his youth should have more of a strong character and look more physically healthy rather than to be well educated in the classroom. Hitler wanted his youth to feel that they are better than others are and be proud to be Germans. When in the classroom the teachers taught their curriculum to emphasize Nazi themes and history. The purpose of these male groups was that Hitler was training each and every boy in Germany to become soldiers; the uniforms that they wore were similar to that of the SS, an elite part of the army. The Hitler youth was really a training centre for future members of the SA or the SS. My theory on Hitler's ‘Deutsche Jungvolk' was that children were brainwashed with Nazi ideology and military tactics and concerns. Hitler had complete control over every single stage in the young German boy's lives. Girls were also forced to enrol in a group which was known as ‘Jungmadel' (young maidens) at the age of 10 to 14 and Girls from fourteen to eighteen were in the ‘Bund Deutcher Madel' (BDM) (League of German Girls), the BDM also offered a wide variety of other activities such as reduced rates at movie theaters, going on field trips, and attend camps that lasted anywhere from one day to several weeks. BDM groups got together 2 times a week, one of which was a sports afternoon, the other of which was called ‘Heimatabend' (home evening). During the home evening, girls played music, learned and sang folk songs, played games, or did arts and crafts. The BDM placed big importance on the girls' educations and expected that they would finish school. The purpose of the BDM was to teach women how to care for their health so they could prepare for motherhood and raise as many babies as the German population required and so they remained loyal to his Nazi regime. In conclusion, Hitler used these groups as an opportunity to spread his ideas throughout the nation, and to create a new generation that would be loyal and unified. He gave those under he's teachings a great discriminations of all Jewish people and taught them that they were a superior race. He believed that the future of Nazi Germany were the children and expected children to be like: â€Å"The weak must be chiseled away. I want young men and women who can suffer pain. A young German must be as swift as a greyhound, as tough as leather, and as hard as Krupp's steel.† – Adolf Hitler (http://www.historylearningsite.co.uk/hitler_youth.htm) And the groups wore created for this very purpose to serve him if any uprising occurred. He trained children at such a young age as they wore easily susceptible to corruption from Hitler's words and they wore taught that he was a savior for all of Germany so the children looked up to him as if he was a god so they would remain loyal to him in the future. Explain the reason for Nazi policies towards Women b) Women are the foundation to a great new generation and Hitler came to comprehend this fact, to make a great new Germany he would have to control and persuade women to stay at home and raise big families, he saw women as only fit for motherhood and all his policies reflected that he wanted women to be only used to create a new generation of children loyal to Hitler's legacy. To convey his plans all equal rights towards women in the Weimar Republic were abolished. There was practically no equality as Nazi's believed that women had a role that was separate to that of the men so equality was not in the question, they said each sex has different tasks to do and their own separate rights and through this the Nazi's believed they wore being equal.. Hitler passed of laws which ensured that women fulfilled their duty at home and companies were encouraged to give all free job spaces to men. The first examples of women this happened to were women doctors and civil servants. Hitler also allowed no woman to be a judge or prosecutor as he thought they were unable to think logically and without emotion. Hitler needed women at home so that they could have more time on their hands to looking to raise a family so the German population would flourish. Nazis had reasons for their inequality towards women in society as they thought their place was very much in the home as child-bearers and supporters of their husbands. Nazi policies for women were based on the ‘3 K's, Kinder, Kirche, Kuche' (Children, Church and the Kitchen) and encouraged these policies by offering loans, family allowances and child subsides for women to stay at home and were also given medals if they had a large family. By encouraging women to do this and offering rewards for large families Germany's population would grow meaning more young boys being trained to being soldiers and more young girls turning into mothers so Hitler can fill the land he was planning to take control over with Germans. Though there were some exceptions to the policies set by the Nazi's, as if you was a woman of high importance and closely linked to Hitler personally there was some differences. Such as the film director Leni Riefenstahl, whom Hitler admired her work dearly. When he first attended one of her films showings, Hitler sought out the young director and after a very short time appointed her as ‘Film Expert to the National Socialist Party'. Over the next five years Riefenstahl made several films in which Hitler had requested, which in a state where women played a secondary role to men, Riefenstahl was given a free hand by Hitler to produce propaganda films for the Nazi regime. Hitler described Riefenstahl as ‘the perfect German woman'. Another exception was Eva Braun which was Hitler's ‘wife' whom he married only when both had reached a mutual decision to commit suicide a day after their marriage. Eva Braun met Hitler when she was 17 and at the age of 19 At the age of 19, she became Hitler's mistress, received a house, expensive clothes, fast cars and French perfume – but no wedding ring, she also was not pushed into having children which goes against Nazi policies. In conclusion, each policy put in place concerning women in Germany was done so for the sole purpose that they would be fit and efficient mothers such as being discouraged from slimming as this was considered bad for child birth. Though there were the exceptions of a few women who Hitler allowed to lead a life of luxury and freedom, giving them benefits that no other Nazi women could dream of experiencing. ‘The most important reason why there was little opposition in Germany towards the Nazi regime was its use of propaganda.' Explain how far you agree with this statement. c) I agree to this statement to quite a far extent as I feel the Nazi regime cleverly used their use of propaganda to sway the hearts and minds of the German people. Through their complete control of the media the Nazi's wore able to convince people that they are right or were winning the war thus gaining trust throughout Germany. They wore also able to censor any stories or articles which in someway discredit Nazi powers. But their use of deception in the media was not the only reason there was little opposition towards them, fear also played a major part in halting any opposition the Nazi's would otherwise have to face. Hitler had elected Joseph Goebbels as minister for ‘National Enlightenment' and he controlled the media and arts. It was his role to make sure that the media printed Nazi ideology and censored any other idea's put forward. He also set up the ‘Reich Chamber of Commerce' in 1933 and this was designed to deal with all literature, art, music, radio etc. and only those who was part of this chamber was allowed to produce anything from those categories but along side these restricts was the fear of punishment to oppose and of the policies set in place so you could only read, see and hear what the Nazis wanted you to. The use of censorship saw that there was little or no opposition in Germany as when Hitler came into power the Nazi's showed what would happen to things that did not conform to Nazi ideology and Goebbels organized mass book burning sessions in which any book that didn't agree with Nazi idea's was taken out of the library and burnt. Films that wore made at the time concentrated on Nazi beliefs and how Germans wore treated in Eastern Europe. These films helped sway the mind of the people causing little resistance against Nazi regime. Goebbels wanted every German to hear Nazi idea's so he insisted that radios wore constructed and sold cheap to each German citizen so they could hear Hitler give speeches, loud speakers were put up in streets and Cafes and other such properties were ordered to play in public speeches by Hitler, and the consistent hearing of Nazi ideology brainwashed those who listened into believing that the Nazi was the superior race and political system, â€Å"The essence of propaganda consists in winning people over to an idea so sincerely, so vitally, that in the end they succumb to it utterly and can never escape from it.†- Goebbels http://www.historylearningsite.co.uk/NaziGermany.htm Goebbels used propaganda to fuel Hitler's hatred for Jews and used them as a scapegoat for blaming Germany's dire situation at the time, and he also implemented young people to Nazi propaganda, Hitler youth, so when they grew up they would not appose his rulings and would follow him in whatever he would say. Even the 1936 Berlin Olympics was used as a way to glorify Nazi Germany and that it was here to stay. He also used propaganda to show how Hitler wanted best for the German people and was really a man of peace but was also determined to recover German territories ‘lost' as a result of the Versailles Treaty of 1919, and this appealed to must Germans and they had felt dishonoured by the land lost so would now not stand up against Hitler. Propaganda also presented Hitler as some sort of ‘mythical figure', for example his famous â€Å"Ein Volk, ein Reich, ein Fà ¯Ã‚ ¿Ã‚ ½hrer† (‘One People, One Nation, One Leader') poster which gives the feeling that Hitler is guiding people's destiny and also depicted Hitler as ‘a man of the people'. Hitler used his youth groups as a form of propaganda, brainwashing the children into thinking that he is some sort of superior beings, there were even pictures of him in classrooms and it is reported that some children had started praying to the picture's of him like he was a God. With this mindset Hitler had a strong grip on the next generation that would not appose him in the future. But propaganda was not the only reason for the little opposition, Nazi's made sure their was swift and harsh punishment for those who undermined their ruling and mocking Hitler became an offence that could be punished by being sent to a concentration camp which could possibly lead to death. Hitler's secret police saw to it that anyone who went against the Nazi in any small way would be dealt the most serious of consequences and people wore expected to come to the police if they heard of any unrest against Nazi policies if they didn't they too would be punished, people wore too afraid to stand up against Hitler and his SS men. Also some Germans even though not liking Hitler's rule preferred it over any left wing communist groups, as Hitler did well in lowering unemployment rates buy implementing building, road and house works. Also his order of conscription of men into the army further reduced the amount of unemployed and Germans found thousands of jobs in factory work and weapons production so they benefited from Hitler being in power. People found themselves at a higher standard of living and did not wish to sacrifice it and go back to the days of the depression. Propaganda played a drastic part in why the Nazi's wore able to maintain control with little opposition in Germany, the use of blaming the Jewish people and making out Hitler to be a god made people side with the Nazi regime. The repetitive speeches brainwashed the people into feeling compassionate towards Hitler's cause but I do feel the pure fear of Hitler's SS men did stop many of the German public from speaking out in fear of execution or being murdered and also the fact that all the good Hitler had brought to the country people did not wish to return to their previous state with inflation and mass unemployment.

Cyrus the Great - Persian Achaemenid Dynasty Founder

Cyrus the Great was the founder of the Achaemenid Dynasty (c. 550-330 BC), the first imperial dynasty of the Persian Empire  and the  worlds largest empire before that of Alexander the Great. Was the Achaemenid truly a family dynasty? It is possible that the third main Achaemenid ruler Darius  invented his relationship to Cyrus, in order to give legitimacy to his rule. But that doesnt diminish the significance of two centuries worth of empire--rulers centered in southwestern Persia and Mesopotamia, whose territory spanned the known world from Greece to the Indus Valley, extending south to Lower Egypt. Cyrus started it all. Fast Facts: Cyrus the Great Known As: Cyrus (Old Persian: KuruÃ… ¡; Hebrew: Kores)Dates: c. 600 - c. 530 BCEParents: Cambyses I and MandaneKey Accomplishments: Founder of the Achaemenid Dynasty (c. 550-330 BC), the first imperial dynasty of the Persian Empire  and the  worlds largest empire before that of Alexander the Great. Cyrus II King of Anshan (Maybe) The Greek father of history Herodotus never says Cyrus II the Great came from a royal Persian family, but rather that he acquired his power through the Medes, to whom he was related by marriage. Although scholars wave caution flags when Herodotus discusses the Persians, and even Herodotus mentions conflicting Cyrus stories, he may be right that Cyrus was of the aristocracy, but not a royal. On the other hand, Cyrus may have been the fourth king of Anshan (modern Malyan), and the second king Cyrus there. His status clarified when he became the ruler of Persia in 559 B.C. Anshan, possibly a Mesopotamian name, was a Persian kingdom in Parsa (modern Fars, in southwestern Iran) in the Marv Dasht plain, between Persepolis and Pasargadae. It had been under the rule of the Assyrians and then may have been under the control of Media*. Young suggests that this kingdom wasnt known as Persia until the start of the empire. Cyrus II King of the Persians Defeats the Medes In about 550, Cyrus defeated the Median king Astyages (or Ishtumegu), took him prisoner, looted his capital at Ecbatana, and then became king of Media. At the same time, Cyrus acquired power over both the Iranian-related tribes of the Persians and Medes and the countries over which the Medes had held power. The extent of the Median lands went as far east as modern Tehran and westward to the Halys River at the border of Lydia; Cappadocia was now Cyruss. This event is the first firm, documented event in Achaemenid history, but the three main accounts of it are different. In the dream of the Babylonian king, the god Marduk leads Cyrus, king of Anshan, to march successfully against Astyages.The Babylonian chronicle 7.11.3-4 states [Astyages] mustered [his army] and marched against Cyrus [II], king of Anshan, for conquest... The army rebelled against Astyages and he was taken prisoner.  Herodotus version differs, but Astyages is still betrayed—this time, by a man to whom Astyages had served his son in a stew. Astyages may or may not have marched against Anshan and lost because he was betrayed by his own men who were sympathetic with the Persians.   Cyrus Acquires Lydia and Croesus Wealth Famous for his own wealth as well as these other famous names: Midas, Solon, Aesop, and Thales, Croesus (595 BC - c. 546 BC) ruled Lydia, which covered Asia Minor west of the Halys River, with its capital at Sardis. He controlled and received tribute from the Greek cities in Ionia. When, in 547, Croesus crossed the Halys and entered Cappadocia, he had encroached on Cyrus territory and war was about to begin. After months spent marching and getting into position, the two kings fought an initial, inconclusive battle, perhaps in November. Then Croesus, assuming the battle season was over, sent his troops into winter quarters. Cyrus didnt. Instead, he advanced to Sardis. Between Croesus depleted numbers and the tricks Cyrus used, the Lydians were to lose the fight. The Lydians retreated to the citadel where Croesus intended to wait out a siege until his allies could come to his assistance. Cyrus was resourceful and so he found an opportunity to breach the citadel. Cyrus then seized the Lydian king and his treasure. This also put Cyrus in power over the Lydian Greek vassal cities. Relations between the Persian king and the Ionian Greeks were strained. Other Conquests In the same year (547) Cyrus conquered Urartu. He also conquered Bactria, according to Herodotus. At some point, he conquered Parthia, Drangiana, Aria, Chorasmia, Bactria, Sogdiana, Gandara, Scythia, Sattagydia, Arachosia and Maka. The next important known year is ​539, when Cyrus conquered Babylon. He credited Marduk (to the Babylonians) and Yahweh (to the Jews whom he would free from exile), depending on the audience, for choosing him as the right leader. Propaganda Campaign and a Battle The claim of divine selection was part of Cyrus propaganda campaign to turn the Babylonians against their aristocracy and king, accused of using the people as corvee labor, and more. King Nabonidus had not been a native Babylonian, but a Chaldean, and worse than that, had failed to perform the religious rituals. He had slighted Babylon, by putting it under the control of the crown prince while he resided at Teima in north Arabia. The confrontation between the forces of Nabonidus and Cyrus took place in one battle, at Opis, in October. By the middle of October, Babylon and its king had been taken. Cyrus empire now included Mesopotamia, Syria, and Palestine. To make sure the rites were performed correctly, Cyrus installed his son Cambyses as king of Babylon. Probably it was Cyrus who divided the empire into 23 divisions to be known as satrapies. He may have accomplished further organization before he died in 530.   Cyrus died during a conflict with  the nomadic Massegatae (in modern Kazakhstan), famous for their warrior queen Tomyris. Records of Cyrus II and the Propaganda of Darius Important records of Cyrus the Great appear in the Babylonian (Nabonidus) Chronicle (useful for dating), the Cyrus Cylinder, and the Histories of Herodotus. Some scholars believe Darius the Great is responsible for the inscription on Cyrus tomb at Pasargadae. This inscription calls him an Achaemenid. Darius the Great was the second most important ruler of the Achmaenids, and it is his propaganda concerning Cyrus that we know of Cyrus at all.  Darius the Great ousted a certain King Gautama/Smerdis who may have been an impostor or the brother of the late king Cambyses II. It suited Darius purposes not only to state that Gautama was an impostor (because Cambyses had killed his brother, Smerdis, before setting out to Egypt) but also to claim a royal lineage to back up his bid for the throne. While the people had admired Cyrus the great as a fine king and felt put upon by the tyrannical Cambyses, Darius never overcame the question of his lineage and was called the shopkeeper.   See Dariuss Behistun Inscription  in which he claimed his noble parentage.   Sources Depuydt L. 1995. Murder in Memphis: The Story of Cambysess Mortal Wounding of the Apis Bull (Ca. 523 BCE). Journal of Near Eastern Studies 54(2):119-126.Dusinberre ERM. 2013. Empire, Authority, and Autonomy in Achaemenid Anatolia. Cambridge: Cambridge University Press.Lendering J. 1996 [last modified 2015]. Cyrus the Great. Livius.org. [Accessed 02 July 2016]Munson RV. 2009. Who Are Herodotus Persians? The Classical World 102(4):457-470.Young J, T. Cuyler 1988. The early history of the Medes and the Persians and the Achaemenid empire to the death of CambysesThe Cambridge Ancient History. In: Boardman J, Hammond NGL, Lewis DM, and Ostwald M, editors. The Cambridge Ancient History Volume 4: Persia, Greece and the Western Mediterranean, c525 to 479 BC. Cambridge: Cambridge University Press.Waters M. 2004. Cyrus and the Achaemenids. Iran 42:91-102.